July 21 - 27, 2024: Issue 631

Our Youth page is for young people aged 13+ - if you are younger than this we have news for you in the Children's pageNews items and articles run at the top of this page. Information, local resources, events and local organisations, sports groups etc. are at the base of this page. All Previous pages for you are listed in Past Features

Beaches Young Filmmakers Comp. 2024

Now in its 20th year, we’re excited to be running the Beaches Young Filmmakers Comp.  Open to ages 12 – 24 years, the Comp is a great way for young people to experience film. It's a great opportunity for sharpening or developing talents, creating imaginative short films while competing for a prize pool of $3000 plus industry supported prizes. Finalists films will be screened at HOYTS.

Registrations now open

Key events and dates
  • Team registrations: Now open
  • Filmmakers Workshop: Sun 4 Aug, 1030am The Collaroy Swim Club (above Collaroy Surf Club)
  • Secret rules revealed: Fri 9 Aug, 5pm
  • Film submissions open: Fri 9 Aug, 5pm
  • Film submissions close: Sun 11 Aug, 11:59pm
  • Finals and Awards Night: Thu 29 Aug, HOYTS Warringah Mall
Checklist
  1. One team member to register your team
  2. One team member to pay $50 + booking fee for the team entry
  3. Each team member to complete the Participant Consent and Indemnity form.
  4. Register for our free Filmmaking workshop (optional, but highly recommended)
  5. Check this webpage on Fri 9 Aug, 5pm for the secret rules, and the items and phrases you need to include in your film.
  6. Don't forget to check the Competition rules and guidelines. Start filming!
  7. Submit your film by Sun 11 Aug, 11:59pm


Beaches Young Filmmakers Comp Workshop
When: Sunday, 4 August 2024 - 10:30 am to 12:30 pm
Where: The Collaroy Swim Club 1054 Pittwater Rd., Collaroy
This workshop is for those participating in the Beaches Young Filmmakers Comp

Register your team and join the kick-off event for a filmmaking workshop.

Get ready and get the edge as industry professionals talk about writing, producing, tech (phones and cameras), videography, cinematography and editing.

Stay for team brainstorming after the workshop, where they will be on-hand 12.30 - 1.30pm to answer questions.

Pizza included. Not mandatory, but highly recommended.

Open to ages 12 - 24 years
For young people  age 12 - 17 years attending the workshop, Guardian permission will be needed at checkout. The Guardian must complete this section to make the booking.

Pricing: Free for registered teams


Avalon Beach Bike Facility: Have your Say

Comments opened: Mon 8 Jul 2024
Comments close: Sun 11 Aug 2024

Council states it has collaborated with Avalon Beach residents to find out what they value most and what features make Avalon Beach such a special and unique place. Through this collaboration, Council developed the 'Avalon Beach Place Plan, My Place: Avalon', which was adopted in 2022.
The place plan sets out a number of short, medium and long-term actions for Council to implement, including:
Action item 13: Create an off-road bicycle facility aimed at young people.

The bike facility would be a designated space for bike riders of a range of abilities and confidence levels, encouraging healthy and active lifestyles.
Location

Council have identified two sites where a bike facility could be installed:
  1. Des Creagh Reserve
  2. Avalon Beach Reserve.
Council states both sites are large enough for a bike facility and installation of a bike track and landscaping is permissible under the Plan of Management. They are easily accessed on foot, bike and by car or public transport, and close to other complementary recreational facilities and amenities.

The strengths and constraints of each site are summarised on Council's webpage. Council states they want to hear from you to see which site you prefer for a bike facility.




Images: Location and options plan - NBC

Surfrider Foundation Northern Beaches: SURF SWAP & REPAIR MARKET

Presented by Surfrider Foundation Northern Beaches in partnership with the Northern Beaches Council.
Sunday August 11 2024: 12-4pm

Join us for our annual coastal community marketplace to swap, sell, repair or repurpose your preloved surf gear and support sustainable surfing on the Northern beaches.
+ Meet the shapers and makers of quality, sustainable, durable hollow-wooden surfboards, reef friendly sunscreen brands and local innovators of upcycling waste into surf art & accessories.

Soak up the winter sun and enjoy cool tunes, great coffee, and delicious eats from the wonderful local Ocean St - cafes Driftwood Cafe, Black Honey or enjoy a Surf Swap Burger special at the Narrabeen Sands Hotel.

The Sands hotel will be hosting a Happy Hour afterwards from 4 -6pm for everyone to celebrate the day.🍻

So much to love!:
  • Marketplace - Trade your preloved surfboards, stand ups & surf gear (wetsuits, fins, leg ropes, helmets, booties, covers etc)
  • Repair workshops - Learn how to do a minor board fix-up (don’t forget to bring your board
  • Upcycling - drop off your end of life wetsuit at the Rip Curl collection stall
  • Sustainable surf brand stalls - showcase of Australian brands leading the way with innovative sustainable solutions for reducing the environmental impact of surfing.
  • Creative cool surf art & accessories made from waste
  • A Beach clean up with Emu Parade - Do your bit to clean up the beach in return for a free coffee or hot chocolate
A waste free event. BYO refillable water bottle & reusable coffee cup #beoceanfriendly 

Sustainable Surf Brand Stallholders - Sine Surf, Varuna Surf, Patagonia, Rip Curl, WAW Handplanes, Sunbutter sunscreen, Surfboard Souls Manly, Pittwater Eco Adventures, Surfsock, Boomerang Bags Northern Beaches.


New Driver Knowledge Test online launched for learner drivers

People wanting to get their learner licence will now have the option to take their Driver Knowledge Test (DKT) in the comfort of their home or anywhere with internet access with the launch of Transport for NSW’s Driver Knowledge Test online.

A commitment in the 2026 Road Safety Action Plan, the Driver Knowledge Test online has been developed by Transport for NSW in conjunction with Service NSW and comes with a host of benefits, including supporting a broader, deeper understanding of the road rules and safe driving practices.  

Transport for NSW Deputy Secretary, Safety, Environment and Regulation Sally Webb said the new DKT online delivers a modern learning experience and an accessible path for learner drivers.

“We know that learning has changed over the years and this new digital, accessible and interactive product is a reflection of how people learn today,” Ms Webb said.

“It gives easier access to the test to people who are in regional or remote locations who may not live close to a Service NSW Centre and it also has text to speech functionality which makes the product accessible for people with low literacy or dyslexia.

“It provides a cost benefit because the test can be taken as many times as needed to pass and a fee of $55 is only paid when you come into the Service NSW Centre to apply for your learner licence and have your photo taken.”

“Most importantly, it is an engaging way for people to learn about the road rules and safe driving behaviour, which forms the foundation of how they drive once they are on the road,” Ms Webb said.

Service NSW A/Executive Director Partnerships, Projects & Insights, Lauren Nagel, said  the DKT online provides several other benefits.

“Service NSW is all about making it easier for the customer to interact with Government and by simply offering the Driver Knowledge Test online, aspiring drivers can complete the course and test at a time and place with internet access that suits them,” Ms Nagel said.

“By going online, this means students don’t need to miss out on school or extra curricular activities to visit a Service Centre to complete the test. They can do this in the comfort of their own home and at any time. The Driver Knowledge Test online is available 24 hours a day, seven days a week.”

“If customers are unsuccessful passing, learners won’t have the hassle of organising another visit to a Service Centre and trying to find a time that works with parents or guardians to drive them there, they can simply try again at home.”

“Within 12 months, we’re expecting about 200,000 customers to complete the DKT online so this will also free up our Service NSW team members to dedicate their time to other critical transactions,” Ms Nagel said.

DKT online also allows young people to get a head start as it can be accessed at 15 years and 11 months. When it is passed, they can visit a Service NSW Centre on their 16th birthday to apply for their learner licence.

The DKT online will initially launch in English and Simplified Chinese. Additional languages will be added in the future.

Similar products for learners have already had success in Queensland, Victoria, South Australia and Tasmania. The statewide launch in NSW comes after a successful 6-week pilot in metro and regional locations with 94 per cent of participants giving the product four or five stars.

To enrol in DKT online or for further information visit: https://www.service.nsw.gov.au/transaction/driver-knowledge-test-online
Photo Creator: PHIL CARRICK 

NSW SES donates clothes through Uniforms 4 Kids partnership

Friday July 19, 2024
Retired NSW State Emergency Service (SES) uniforms will be saved from landfill thanks to a partnership with Uniforms 4 Kids, a charity that will turn the former orange and blue uniforms into clothes and items for children and families in need.

Officially launched today, the partnership means donated emergency service uniforms can be turned into evacuation bags, children’s clothes, hats, pencil cases, library bags and soft toys.

The partnership is an opportunity for the NSW SES to help the communities it serves even further, while also supporting sustainability.

The charity relies on volunteers to cut, stitch and sew the items. It also partners with the New South Wales Police Force, Queensland Police Service, Australian Federal Police, Australian Border Force, Ambulance Victoria, Queensland Ambulance Service, Royal Flying Doctors and Australia Zoo.

Uniforms 4 Kids was founded in 2015 by Order of Australia recipient Yvonne Pattinson, who began recycling donated police uniforms for children in remote and rural communities.

To date, more than 55,000 items made by the charity have been donated to domestic violence shelters, remote communities, families and children in need throughout Australia and in countries overseas where the AFP and Australian Border Force provide assistance.

Anyone interested in getting involved can visit www.uniforms4kids.com.au




Minister for Emergency Services Jihad Dib said:
“Our dedicated SES volunteers do a lot for their local communities, and this partnership with Uniforms 4 Kids extends that ethos of helping people out.”

“This partnership will help ensure fewer retired SES uniforms go to waste, not only helping families who might need financial assistance during these challenging times, but also helping to reduce landfill.”

“Volunteerism makes the world a better place, and to have two volunteer organisations partner to improve the lives of the communities they serve is inspiring.”

NSW SES Acting Commissioner Deb Platz APM said:
“We’re proud to partner with Uniforms 4 Kids, which is a very worthy cause that will make a difference to the lives of others in need.”

“Not only that, but being able to give children evacuation bags made from old NSW SES uniforms will further develop community awareness and get families talking about what they may do, or pack, into the bag should they need to evacuate during a natural disaster.”

Uniforms 4 Kids Chairman Glenn Ferguson AM said:
“We are thrilled to have the NSW State Emergency Service partner with us to further deliver on our mission of creating unique clothing for children in need, no matter who or where they are.”

“By being able to repurpose donated uniforms for the good of others, we’re continuing the use of the NSW SES uniform to protect and serve communities, all while reducing waste.”

“Our dedicated sewing volunteers are based all over the country, with some groups formed in nursing homes, assisted living villages, church groups, or social groups, adding to the social impact we’re having.”

“Our team is made up of volunteers, and all monies raised go towards enabling the creation of outstanding and beautiful clothes.”

Your Voice Our Future: have your say

The NSW Government is seeking feedback from young people on how the government can better support them in NSW.

The Minister for Youth, the Hon. Rose Jackson, MLC and the NSW Government is seeking feedback from young people aged 14 to 24 years on how the government can better support young people in NSW. The online survey asks about:

  • the important issues that young people face
  • what is not working well for young people in NSW
  • how the NSW Government should support and better engage with young people.

Your feedback will be summarised and and shared with the Minister for Youth, the Hon. Rose Jackson to inform ministerial priorities. It will also be promoted across NSW Government departments to help deliver better programs and services for young people. By completing the survey, you can go in a monthly draw to win a gift card of your choice up to the value of $250*.

This survey has been developed by the Minister for Youth, the Hon. Rose Jackson, MLC, the Office of the Advocate of Children and Young People (ACYP) and the Office for Regional Youth.

When we ask for your name and contact details

If you opt in to receive more communications about this work, you will be asked to provide your contact details so that you can be kept updated. You may also be contacted to see if you would like to participate in further surveys or activities.

If you opt in to enter the monthly draw, your contact details will be needed to request your preferred e-gift card so we can deliver it via email, if you win. If you win, we may publicise your first name, age and suburb on NSW Government webpages, social media and other public communications.

If you are under 18, you will also need to provide the contact details of your parent/guardian who may be contacted directly to confirm consent for you to participate.

*View the terms and conditions (PDF 140.28KB) and privacy policy (PDF 140.26KB)

Have your say by Tuesday 31 December 2024.

You can submit your feedback via an online survey, here: https://www.nsw.gov.au/have-your-say/your-voice-our-future


School Leavers Support

Explore the School Leavers Information Kit (SLIK) as your guide to education, training and work options in 2022;
As you prepare to finish your final year of school, the next phase of your journey will be full of interesting and exciting opportunities. You will discover new passions and develop new skills and knowledge.

We know that this transition can sometimes be challenging. With changes to the education and workforce landscape, you might be wondering if your planned decisions are still a good option or what new alternatives are available and how to pursue them.

There are lots of options for education, training and work in 2022 to help you further your career. This information kit has been designed to help you understand what those options might be and assist you to choose the right one for you. Including:
  • Download or explore the SLIK here to help guide Your Career.
  • School Leavers Information Kit (PDF 5.2MB).
  • School Leavers Information Kit (DOCX 0.9MB).
  • The SLIK has also been translated into additional languages.
  • Download our information booklets if you are rural, regional and remote, Aboriginal or Torres Strait Islander, or living with disability.
  • Support for Regional, Rural and Remote School Leavers (PDF 2MB).
  • Support for Regional, Rural and Remote School Leavers (DOCX 0.9MB).
  • Support for Aboriginal and/or Torres Strait Islander School Leavers (PDF 2MB).
  • Support for Aboriginal and/or Torres Strait Islander School Leavers (DOCX 1.1MB).
  • Support for School Leavers with Disability (PDF 2MB).
  • Support for School Leavers with Disability (DOCX 0.9MB).
  • Download the Parents and Guardian’s Guide for School Leavers, which summarises the resources and information available to help you explore all the education, training, and work options available to your young person.

School Leavers Information Service

Are you aged between 15 and 24 and looking for career guidance?

Call 1800 CAREER (1800 227 337).

SMS 'SLIS2022' to 0429 009 435.

Our information officers will help you:
  • navigate the School Leavers Information Kit (SLIK),
  • access and use the Your Career website and tools; and
  • find relevant support services if needed.
You may also be referred to a qualified career practitioner for a 45-minute personalised career guidance session. Our career practitioners will provide information, advice and assistance relating to a wide range of matters, such as career planning and management, training and studying, and looking for work.

You can call to book your session on 1800 CAREER (1800 227 337) Monday to Friday, from 9am to 7pm (AEST). Sessions with a career practitioner can be booked from Monday to Friday, 9am to 7pm.

This is a free service, however minimal call/text costs may apply.

Call 1800 CAREER (1800 227 337) or SMS SLIS2022 to 0429 009 435 to start a conversation about how the tools in Your Career can help you or to book a free session with a career practitioner.

All downloads and more available at: www.yourcareer.gov.au/school-leavers-support

Word Of The Week: lively

Word of the Week remains a keynote in 2024, simply to throw some disruption in amongst the 'yeah-nah' mix. 

Adjective

1. full of life and energy; active and outgoing. 2. intellectually stimulating or perceptive. 3. of colours; bright and strong

From Old English līflic ‘living, animate’, from life + -ly. The main modern sense of "active, energetic" developed by early 13c., from notion "full of life." For "full of life, vigorous," Old English had liffæst. The adverb is Old English liflice "vitally," from the adjective. from Proto-Germanic *leiban (source also of Old Norse lif "life, body," Old Frisian, Old Saxon lif "life, person, body," Dutch lijf "body," Old High German lib "life," German Leib "body"), properly "continuance, perseverance," from word root *leip- "to stick, adhere."

Newport pool surf: 14 + 15 July 2024

By Pittwater Pathways

Sharehousing can be fun, but fraught with risk – and the law offers little protection. These 3 changes could help

fizkes/Shutterstock
Zoe Goodall, Swinburne University of Technology and Wendy Stone, Swinburne University of Technology

Anyone who’s lived in a sharehouse knows it only takes one person to send the household off the rails. Everyone’s life is affected when one housemate leaves out food, plays loud music all night or routinely uses all the hot water. Sharing a home with someone means you’re intimately impacted by their best and worst behaviour.

But what about when your housemate’s actions cause everyone to owe money, or even put everyone at risk of eviction? Sharehouse renters can be held equally responsible if their housemates cause damage, don’t pay rent, or breach the tenancy agreement in another way.

These rules were made in a context where households were generally assumed to be a family. Choosing who you live with is typical for couple or family households, but sharehousing can involve living with people you don’t know well.

Our new research, published in the International Journal of Housing Policy, reveals how existing laws and advice on renting often aren’t fair or appropriate for sharehouse situations.

Sharehousing is becoming more crucial as the rental crisis rages on, and not just for young people. It’s time to consider different approaches; here are three changes that could help.

The risks of sharehousing

Our recent paper analysed government webpages that communicate rules, regulations and advice about sharehousing to private renters.

We looked for information from each state and territory government, as there are differences in tenancy law between jurisdictions.

Across the webpages we analysed (in 2022), we ended up identifying some key risks to renters in sharehouses. These included:

  • financial risks (where renters risked losing money)

  • eviction risks (where renters risked being evicted)

  • dispute risks (relating to disagreements between housemates).

The problem is these risks (such as they apply to sharehouse renters) weren’t always acknowledged in existing laws and guidance.

Even when these dangers were identified, often renters were warned about these risks but not always told what to do about it.

For example, on the Consumer Affairs Victoria webpage about co-renting, it says:

When someone co-rents, they can be held responsible for the actions of the other co-renters who are listed on the rental agreement. […] If your housemate is late paying their share of the rent for a few months, both of you will be “in arrears”, and could be told to leave the apartment, even though you have been paying your share on time.

Sometimes the advice acknowledged the risk but advised renters there was no help available for people in this situation.

These risks aren’t trivial. Owing money to the landlord or being evicted can be expensive and distressing, and can also damage your rental history so it’s harder to secure your next place.

And disagreements between housemates can go beyond chores and noise, with bullying and abuse possibilities that aren’t really considered in these regulations.

What changes could help?

Our research also identified three steps that would make housing policy fairer for people living in sharehouses. They are:

1. Create regulations that specifically address sharehousing. Recognising that sharehousing is different from family households – and the complications this can produce – is crucial. The ACT has started to do this.

It would be good if other jurisdictions followed, so regulations address the specific issues that can occur for sharehouses.

2. Have the option of being treated as individuals. Sharehouses can be communal and friendly. They can also be formed out of necessity by people who don’t actually want to share their lives. Housing policies that give people the option to have separate tenancy agreements – rather than one that holds them equally responsible – could increase fairness.

This is already possible in some places. In Western Australia, for example, sharehouse tenants are advised that separate tenancy agreements can “avoid common complications”. This could mean the other housemates wouldn’t be blamed if one tenant caused damage or didn’t pay rent.

Other states and territories could consider introducing similar provisions.

A hole has been punched into a wall.
As it is, too many states allow other housemates to be blamed if one tenant causes damage. John Arehart/Shutterstock

3. Take inspiration from rental laws concerning domestic and family violence for sharehouses. In some states of Australia, victim-survivors are not liable for property damage if it was caused through an act of domestic violence. Replicating this acknowledgement in a way that is relevant for sharehouses would help people who are being victimised by a housemate who is not their intimate partner.

It is worth considering whether other rental laws around domestic and family violence could be emulated for sharehouses too, to acknowledge that some sharehouses can be unsafe.

As more people are likely to move into sharehousing, and perhaps share for longer, rental laws can respond by making sharehousing less risky.

Regulations can never fix all the problems in a sharehouse. But they can potentially address some of the issues that impact people’s housing and financial security in their current and future tenancies.

Below are some of the current government webpages about sharehousing (we did our analysis in 2022, so some webpages we analysed have been changed or updated):

ACT

New South Wales

Northern Territory

Queensland

South Australia

Tasmania

Victoria

WAThe Conversation

Zoe Goodall, Research Associate, Centre for Urban Transitions, Swinburne University of Technology and Wendy Stone, Professor of Housing & Social Policy, Centre for Urban Transitions, Swinburne University of Technology

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Young Australians feel they are ‘missing out’ on being young: new research

Shutterstock
Lucas Walsh, Monash University; Blake Cutler, Monash University; Thuc Bao Huynh, Monash University, and Zihong Deng, Monash University

While most adults have nostalgic memories of being young, and the freedom, exploration and learning that entails, this will be less likely for the current generation of youth. Newly published research into and by young Australians presents disturbing findings that a high proportion of Australians feel as though they are missing out on being young.

Each year, The Monash Centre for Youth Policy and Education Practice (CYPEP) surveys a nationally representative over sample of 500 young people aged 18-24. Data collected for this Australian Youth Barometer was analysed by members of CYPEP’s Youth Reference Group to provide deeper insights into what it means to be young, and why young people feel they are missing out.

While the Youth Reference Group asked to examine the raw data from 2022, the figures have remained relatively stable across subsequent years.

In 2022, 45% of 505 Australians aged 18 to 24 said they felt they were missing out on being young. These feelings were associated with pressures in young people’s lives around finances, work, education, housing, and long-term planning. Of the 45% who felt this way,

  • 69% often worried about not having enough to eat
  • 60% often experienced financial difficulties
  • 51% were unemployed.

Insufficient support was also associated with feelings of missing out. Our study found

  • 56% said there was insufficient government support for mental health
  • 55% reported there was insufficient government support for education
  • 51% believed there was insufficient government support for employment.

Should Australians have a right to be young?

Recently, The Conversation published promising news about establishing a long overdue Human Rights Act in Australia. The Parliamentary Joint Committee on Human Rights delivered its report to parliament, which included the introduction of legislation to establish a Human Rights Act.

The report includes a model Human Rights Act for use by the government as a draft bill. The model includes important fundamental rights, many of which are relevant to children and young people who are not well protected in Australia. Those include:

  • protection of children
  • right to education
  • right to health
  • right to adequate standard of living
  • right to a healthy environment.

What young people told us

While enshrining these rights is important, developing rights targeting young people is challenging, given differing perspectives of what it means to be young.

Andrew from our Youth Reference Group says that being young is “discovering the world and continually building and refining a sense of identity as more experiences are collected”.

Rebecca associates being young with “learning and unlearning – perhaps viewing how your world differs from your educational environment and social structures for the first time”.

Mark said it can “mean making mistakes while being supported to learn from them”.

The Youth Reference Group members also identified real challenges.

Steven wrote how young people can be “pressured to achieve things by a certain age”.

“Being independent is an important step for young people but the cost for moving out makes it less achievable,” observed Candice, proposing that the “government should take some intervention to control the house price and provide financial support for renting among young people”.

This points to the complexity in defining what it means to be young from research and legislative perspectives.

Defining what it means to be young is tricky

Some define it as a life stage during which psychological and physical changes occur, generally from the ages of 13 to 24. It is also considered a life stage between childhood and adulthood. The United Nations, UN Habitat, UNICEF, WHO and the African Youth Charter all use different age brackets.

A biological view sees adolescence as a time of hormonal, physical, reproductive, and sexual changes during psychosocial development, including the development of identity and self direction.

Being young is also understood as a social process that can change according to time and place, class, ethnicity, religion, disability status, or other social variables. For example, in some parts of Africa, transition into adulthood is based on achieving financial independence or marriage, rather than reaching a certain age.

And as norms continue to change, young people today are arguably expected to achieve different goals, such as decision-making in education, training and employment.

Consequently, defining a right to be young would have to account for complex biological, social and cultural nuances.

But as researchers Paula Gerber and Melissa Castan argue, while

Having a national Human Rights Act will not fix every human rights problem […] it will create a more rights-respecting culture, in government decision-making and in the community broadly, which will contribute to a stronger society. Having a Human Rights Act will make government more attuned to respecting human rights and more accountable for the consequences if it acts contrary to human rights.

This includes those of young Australians.

We acknowledge the intellectual input of our Youth Reference Group: Andrew Leap, Candice Chuning Zheng, Mark Yin, Rebecca Walters and Steven Banh.The Conversation

Lucas Walsh, Professor and Director of the Centre for Youth Policy and Education Practice, Monash University; Blake Cutler, Researcher and PhD Candidate in Education, Monash University; Thuc Bao Huynh, Research Fellow, Monash University, and Zihong Deng, Research Fellow, Monash University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

How does Australia’s progressive tax system work – and what is ‘bracket creep’?

Greg Brave/Shutterstock
Shumi Akhtar, University of Sydney

This article is part of The Conversation’s “Business Basics” series where we ask experts to discuss key concepts in business, economics and finance.


It’s July, which means if they haven’t already, many Australians will be thinking about and filing their tax returns.

You’d be hard pressed to find someone who likes paying taxes, but they fund essential public services such as health care, education, infrastructure, defence spending and social services.

In Australia, we tax individuals under a progressive tax system – the tax rate increases as your income rises. Such a system is designed to ensure those who earn more contribute a larger percentage of their income towards the country’s revenue.

But this isn’t the only way to tax individuals’ income. Some countries including Estonia and Bolivia have a “flat” tax system that imposes the same income tax rate on everyone, no matter how much they earn.

So how does Australia’s tax system work for individuals – and how has it just been changed?

First, working out what you earn

Each financial year, every taxpayer must either lodge a tax return – detailing their income and any deductions or offsets to which they are entitled – or submit a “non-lodgement advice” form.

To prepare a tax return, a taxpayer has to work out their taxable income, which the Australian Taxation Office (ATO) defines as “assessable income minus any allowable deductions”.

RomanR/Shutterstock
It’s the start of a new financial year, which means tax time for Australians. RomanR/Shutterstock

At one end of the scale, a person’s assessable income might just include their salary or wage payments made over the course of a financial year.

But for others with diverse income streams – which could include interest, investments, government payments and profits from owning a business – preparing a tax return will be more complicated. These income streams may face their own tax implications before being taxed progressively.

Taxpayers are often able to make deductions against their taxable income, including for certain work-related expenses, charitable donations and educational costs.

Depending on their income and level of private health cover, individuals may also have pay to a Medicare levy.

It’s important to note that our discussion here is only general in nature, and tax laws are always evolving. Consider seeking professional advice to manage your own tax return.

The more you earn, the more you pay

Once we’ve worked out how much someone has earned, we tax them on a progressive scale, where tax rates increase with income.

But you don’t pay a higher rate of tax on all of your income, only on your respective earnings above and within certain thresholds.

For example, under the tax brackets for the last financial year (2023–24), Australian residents faced marginal tax rates of:

Bracket creep

But there’s a problem. Over time, inflation in an economy increases the general cost of goods and services, eroding the purchasing power of money. As a result, people demand higher wages so their living standards don’t decrease.

Over the years, these higher incomes amid high inflation can push people into new tax brackets, meaning they might pay higher rates of income tax without seeing any improvement in purchasing power. This is called “bracket creep” or “tax creep”.

As the Parliamentary Budget Office explains, even those who aren’t pushed into new tax brackets can still be impacted by bracket creep. This is because the design of our system means the more a taxpayer earns, the greater the proportion of their income will be paid in tax.

Put simply, they face a higher average tax rate – total tax calculated as a proportion of total taxable income – as their income increases, even if they stay in the same bracket (excluding those below the tax-free threshold).

Closeup of feet on steps of a ladder
Over time, pay rises can push people into higher tax brackets, known as ‘bracket creep’. Andrey_Popov/Shutterstock

Avoiding bracket creep was one of the key rationales for Australia’s recent income tax cuts, stage three of which came into effect on July 1. As you might remember, these cuts were changed from what was originally planned.

The previous Coalition government’s original plan was to eliminate the 37% tax rate, reduce the 32.5% bracket rate to 30% and expand it to cover earnings all the way up to $200,000, and apply the 45% tax rate to earnings over $200,000.

But the current Labor government ended up instead lowering the 19% rate to 16%, reducing the 32.5% rate to 30% for earnings up to $135,000, keeping the 37% rate above this higher threshold, and applying the 45% marginal tax rate to earnings above $190,000.

These changes mean that over the current financial year (2024–25), Australian residents will face the following new marginal rates of income tax:

The changes have reduced some of the tax savings for those on high incomes. For example, a worker earning $200,000 will see a tax saving this year of $4,529, down from $9,075 under the original plan.

Not the only way to tax

It’s sometimes argued that an alternative system of flat taxes – applying the same tax rate to everyone no matter how much they earn – could increase simplicity and economic efficiency.

But like many other countries, Australia’s progressive tax system is designed to ensure that those who earn more contribute more accordingly. One of the biggest challenges is ensuring it stays fair over time.The Conversation

Shumi Akhtar, Associate Professor, University of Sydney

This article is republished from The Conversation under a Creative Commons license. Read the original article.

What are family trusts?

SewCreamStudio/Shutterstock
Jamie Thwin, Griffith University; Brett David Freudenberg, Griffith University, and Melissa Belle Isle, Griffith University

This article is part of The Conversation’s “Business Basics” series where we ask experts to discuss key concepts in business, economics and finance.


Many of us associate trust funds with their depictions in popular culture – tools used by the mega-rich to distribute enormous family incomes among “trust-fund babies”.

Recently, they even went viral as the centrepiece of a TikTok audio by user @girl_on_couch, who was famously “looking for a man in finance. With a trust fund. 6'5. Blue eyes.”

But trusts – which allow assets to be managed by one party for the benefit of others – are more widespread than many people realise.

And they’re not just for the super wealthy. In 2020-21, more than a tenth of all Australians who lodged a tax return reported trust income.

Among the most common types of trust in Australia are family trusts, which are often designed to hold family assets or manage a family business. But their popularity has seen them regularly in the sights of government and the tax office.

So what exactly are family trusts, and why are they so controversial?

First, what’s a trust?

A trust is a legal arrangement where a person nominated as a “trustee” manages assets for the benefit of another person or particular group of people. It isn’t a separate legal entity, but rather a kind of legal relationship.

closeup of handshake across a desk
A trustee is appointed to manage assets on behalf of others. Wasana Kunpol/Shutterstock

A trust imposes what’s called an “equitable obligation” on its trustee to hold and manage trust assets according to specific conditions. These are set out in a “trust deed” for the explicit benefit of others, known as the trust’s “beneficiaries”.

The trustee acts as the legally appointed administrator of trust assets. But the beneficiaries still have what’s called “equitable interest” under the arrangement – certain rights to benefit from those assets.

Trustees can be individuals or companies. And many trusts include an “appointor” who has ultimate control. This appointor can appoint or remove the trustee at any time, and in many cases must consent to any changes in the trust deed.

What’s a family trust, and why do people use them?

In Australia, a family trust is a type of “discretionary trust”. Unlike a “fixed trust”, this means the trustee can make decisions about how assets and income are allocated among beneficiaries.

Family trusts are typically set up by a family member for the benefit of the family as a whole. A family trust deed can nominate multiple beneficiaries. These could include not only parents, children, grandchildren and other family members, but also other trusts and even companies.

Family trusts are often used to take advantage of their tax implications. This is because between years, trustees can vary the distribution of income among beneficiaries.

Any undistributed income left in the trust is taxed at the top marginal tax rate of 45%. But if distributed to beneficiaries with lower personal marginal tax rates, it is instead taxed at those rates, which can lower the total tax paid.

This explanation oversimplifies the picture, and there are a range of important caveats.

For example, if a beneficiary is non-resident of Australia for tax purposes, the trustee will be liable to pay tax on their behalf. And distributing trust income to beneficiaries aged under 18 can attract penalty taxes at the top marginal rate.

Closeup of woman handing cash to a child
There are rules in place that deter the use of young children as trust beneficiaries to lower tax. tomeqs/Shutterstock

Why are they controversial?

Family trusts have attracted scrutiny from regulators and the public for a range of reasons – perhaps chief among them, this broad ability to lower taxation by splitting income.

The private nature of many trusts means there is often minimal public reporting, so it can be difficult to determine who in society is benefiting from trust income, and how. There are also concerns that they can be structured inappropriately to hide income.

Trusts can also help safeguard a family’s wealth by shielding a family’s assets from the liabilities of individual members. The beneficiaries of a discretionary trust generally have no legal entitlement to its assets.

This means that if the beneficiary goes bankrupt or gets divorced, the trust’s assets may often be protected from any claims.

In 2019, the Australian Taxation Office (ATO) released the findings of an independent review into trusts and the tax system. Some key areas of concern include:

  • income tax shuffles (individuals exploiting differences in income definitions between trust law and tax law to dodge higher marginal tax rates)
  • using convoluted structures like circular trusts (two trusts that are beneficiaries of each other) to obscure trust income and who the ultimate beneficiaries are, and
  • trusts failing to lodge tax returns.

The use of trusts as a business structure in Australia may yet require further review.

This should not only seek to examine the legislation underpinning trusts, but also improve education for accountants to better understand trust and tax law.The Conversation

Jamie Thwin, PhD Student (Tax Law), Griffith University; Brett David Freudenberg, Professor of Taxation, Griffith University, and Melissa Belle Isle, Lecturer Taxation, Griffith University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Trying to stay warm in bed this winter? In pre-industrial Europe they did it with ten in the bed

Pass-Room Bridewell, from Ackermann’s Repository, 1808. Cooper Hewitt, Smithsonian Design Museum, CC BY
Mark De Vitis, University of Sydney

Though the Bureau of Meteorology originally predicted temperatures would be higher than the average this winter, those living on Australia’s east coast may beg to differ.

Social media sites are increasingly attracting comments, images and videos featuring their users lamenting the frigid turn in the weather.

One notable strand of these posts typically presents a user more familiar with a northern European winter coming to terms with the fact that Australian houses and apartments aren’t insulated or heated as well as those in colder climates.

In an age before central heating, Europeans too suffered through the dilemma of how to keep warm in winter. People experienced the cold extremely differently depending on factors such as socio-economics or the region in which they lived and what materials were available there.

The greatest struggle with the cold often happened at night, and strategies for keeping warm in bed were varied and innovative.

Knowing some of the ways people in pre-industrialised Europe dealt with cold weather may provide comfort through this current bout of chilly weather – either practically, or by comparison with what often were much harsher experiences of the cold.

There were ten in the bed

One of the simplest ways to stay warm for those of relatively modest means was to huddle together.

In Early Modern Europe and colonial America, the quality of bedding materials varied greatly and would likely not have been enough to keep the cold at bay in the depths of winter.

Historian Carole Shammas has revealed it was common for bedding to be made from straw, and even woollen flock was considered a luxury only available to the prosperous.

Fluffy plant downs, such as the seed heads of the thistle, cattail or bulrush were commonly used. But even such humble materials were costly.

A woman and a crib
George Henry Boughton, Brittany Interior. The Walters Art Museum, CC BY

As historian A. Roger Ekirch has shown, bedding was so expensive it might equate to up to a quarter of the value of a modest household, explaining why commodities like pillows were reserved for those with some great need, like women during childbirth. For most, some other form of bolster was used, like a log.

Recently, Holly Fletcher has outlined Early Modern attempts to regulate the bedding industry in order to secure comfort and health to a wider segment of society.

A family in front of a bed.
Gerhard ter Borch, Portrait of a Family, 1656. Hallwyl Museum/Wikimedia Commons

Yet, the cost and general quality of bedding meant that other strategies for keeping warm persisted.

It was typical for groups of people of different genders, ages and relationship statuses to sleep in the same bed together to keep one another warm. These groups may have even included employees and employers – though sleep may also have happened in shifts, so groupings were kept appropriate according to social and cultural mores.

Bedding down

Finer quality bedding materials were available, but they came at a prohibitive financial cost and could be difficult to source.

In his diary entry of September 9 1665, the great English writer and naval official Samuel Pepys (1633–1703) wrote:

I lay the softest I ever did in my life, with a downe bed, after the Danish manner.

Painting.
Pieter Lastman, Wedding Night of Tobias and Sarah, 1611. Museum of Fine Arts Boston/Wikimedia Commons

Various downs had been used in Europe since the 7th century, and a down mattress would often be laid over one of stiffer material – like straw – to provide more support and even better insulation.

The most coveted down came from the Eider duck, of which there are various species. Eider ducks live along the northern coasts of Europe, North America and Siberia. Eiderdown is the down a female Eider duck pulls from her body to make a nest and has very high insulating properties as well as lightness, cohesion and resilience.

In places like Iceland, the production and trade of this valuable down had been controlled and protected by law since at least the 13th century, indicating its great worth to the wider Icelandic economy.

Eiderdown only became available in places like England and France in the 17th century, such was its rarity. Its impact was pronounced, and it attracted devotees. Letters relaying the latest political news were interspersed with advice on how to best sew down into a coverlet.

But not all those encountering eiderdown for the first time found it compelling or even necessary.

The dog Gelert guards the daughter of Prince Llewellyn after saving her from the attack of a wolf. Engraving by W.H. Mote after D. Maclise. Wellcome Collection

Elizabeth Charlotte, duchesse d'Orléans (1652–1722), was the sister-in-law of king Louis XIV of France (1638–1715). Upon sleeping with eiderdown for the first time, she wrote to a relative to explain she much preferred her usual method of keeping warm in bed.

That is, as the mother of an assortment of small dogs, to whom she was devoted, she simply tucked them around herself in her bed, under her covers, and slept comfortably through the night, warmed by her furry companions.

Painting of someone in bed.
Vittore Carpaccio, The Dream of St Ursula, circa 1495–1500. Wikimedia Commons

Whether pursuing multiple sleeping companions, sewing quilted down duvets or snuggling with willing pets, managing cold weather was a common preoccupation in Early Modern Europe, one which required careful consideration by individuals, industry and state regulators, with varying degrees of success.

At least in the 21st century, logs no longer have a place at the head of a mattress – whatever comfort that knowledge may bring.The Conversation

Mark De Vitis, Lecturer in Art History , University of Sydney

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Sports policy focuses on the grassroots – is this missing from arts policies?

Unsplash/The Conversation
Margaret Seares, The University of Western Australia

Every election, state and federal, we can expect to see plenty of politicians wearing sporting scarves, attending footy games and posing with elite athletes.

But why don’t we tend to see them attending performances, galleries and posing with our leading actors, musicians, dancers and artists?

Perhaps it is partly due to differences in the way governments fund and engage with the two sectors.

Sports policies in Australia focus on increasing participation at the grassroots, understanding the benefits for both amateur individuals and for elite sports in Australia. By contrast, arts policies in Australia tend to talk not so much about participation, but about audiences.

Planning for Australians in sport

Sports funding in Australia is very focused upon participation, fostering the clubs and associations that engage millions.

Engagement and participation for everyone is at the fore in the Australian Sports Commission’s Corporate Plan 2023–27 with the goal “involve more Australians with sport at all levels”.

There are very specific targets, such as reaching the goal of 47% of children aged 5–14 years participating in “at least two hours per week of organised sport outside of school hours”.

Children playing basketball
The Australian Sports Commission wants children aged 5–14 participating in two hours a week of sport outside of school. salajean/Shutterstock

The plan also links to Australia’s High Performance 2032+ Sports Strategy and the National Sports Participation Strategy, reflecting a system which connects sports in the community through to elite international sport.

The states also emphasise participation in sport.

The New South Wales Office for Sport has the goal “everyone in NSW [is] participating in sport and active recreation throughout their whole life”.

An older man running.
The New South Wales Office for Sport wants us to participate in active recreation throughout our whole life. pics five/Shutterstock

The top goal of Sport and Recreation Victoria is to ensure “greater access and opportunities for participation in sport and recreation by all Victorians”.

In Queensland, the blueprint for recreation and sport has “inclusion and lifelong participation” as a core theme.

In Western Australia the aspiration is “to increase the number of Western Australians playing sport and enjoying active recreation”.

These models of participation which government sports departments talk to are quite different to the goals of most government arts departments.

Arts are about audiences

Looking to the arts, the emphasis shifts from participation towards audience engagement. Creative Australia’s corporate plan 2023–27 states they “[enable] artists and cultural organisations to expand their reach to audiences”.

The section of the plan titled “removing barriers to equity and participation” speaks of Australians being able to “participate as audiences, as creators, as workers and as leaders”. The key goals give primacy to more broadly engaging and enriching audiences.

Audience engagement is also reflected one way or another in the strategies of the states.

In a number of the states there is a strong emphasis on supporting professional artists and organisations, for the benefit of audiences. Arts South Australia describes one of its key roles as being to “encourage cultural and creative industries to thrive by providing targeted financial support to artists, arts organisations and events”.

Create NSW describes its role as being to “grow and support the arts, screen and cultural sectors in NSW for everyone to enjoy”.

In WA and Victoria support for the arts and culture sectors is increasingly complemented by an emphasis on economic benefits derived from the arts.

In WA, the Department of Local Government, Sport and Cultural Industries’ Strategic Plan 2024–29 talks of delivering an arts and culture strategy which “creates strong employment and economic growth in the creative industries”.

A community choir.
Fostering arts and culture activities community members participate in are absent from policy documents. David Fowler/Shutterstock

In a similar vein, Victoria’s Creative State 2025 “aims to engender stability, create opportunity and stimulate growth for Victoria’s creative workers, businesses and industries”.

Queensland’s arts policy, Creative Together, has a slightly broadened emphasis, noting:

Evidence […] shows the value of arts in developing skills in problem solving, risk taking, empathy, critical thinking and teamwork, especially in an education setting. Creative Together will support arts, cultural and creative engagement that drives positive change for Queenslanders and their communities.

Absent from most of these plans are explicit policies to foster the many arts and culture activities that community members participate in. Community theatre, choirs, bands, dance studios and local art classes operate under the radar and are little recognised in government bureaucracies. They are better known to local governments, which often provide cash or in kind support.

There are signs that this might be starting to change, with the latest state budget for SA going some way towards bridging this arts/sports gap: “sports vouchers” for young people to participate in extracurricular sports activities will now be expanded to include music lessons.

However, data over the crossover between community arts activities and the funded sector is in very short supply.

The community sector comprises a large grassroots cohort of potential arts advocates. Up to 44% of Australians say they “creatively participate” in the arts. This includes playing an instrument, writing creatively, engaging in visual arts and craft, and dancing, as well as being involved with community choirs and community theatre.

An older woman dancing.
Up to 44% of Australians say they ‘creatively participate’ in the arts. BearFotos/Shutterstock

However, it is not clear how those data map onto the goals and strategies of Creative Australia or those of most of the states.

The sports sector has flourished under an organised system that connects data on sports participation through to its key goals and strategies, side by side with strong support for elite performance.

Is it time for the arts to do the same?The Conversation

Margaret Seares, Emeritus Professor and Senior Honorary Research Fellow, The University of Western Australia

This article is republished from The Conversation under a Creative Commons license. Read the original article.

No croutons, no anchovies, no bacon: the 100-year-old Mexican origins of the Caesar salad

Natasha Breen/Shutterstock
Garritt C. Van Dyk, University of Newcastle

The most seductive culinary myths have murky origins, with a revolutionary discovery created by accident, or out of necessity.

For the Caesar salad, these classic ingredients are spiced up with a family food feud and a spontaneous recipe invention on the Fourth of July, across the border in Mexico, during Prohibition.

Our story is set during the era when America banned the production and sale of alcohol from 1919–1933.

Two brothers, Caesar (Cesare) and Alex (Alessandro) Cardini, moved to the United States from Italy. Caesar opened a restaurant in California in 1919. In the 1920s, he opened another in the Mexican border town of Tijuana, serving food and liquor to Americans looking to circumvent Prohibition.

Tijuana’s Main Street, packed with saloons, became a popular destination for southern Californians looking for drink. It claimed to have the “world’s longest bar” at the Ballena, 215 feet (66 metres) long with ten bartenders and 30 waitresses.

The story of the Caesar salad, allegedly 100 years old, is one of a cross-border national holiday Prohibition-era myth, a brotherly battle for the claim to fame and celebrity chef endorsements.

A postcard featuring ‘the longest bar in the world’ in Tijuana, Mexico. Yesterdays-Paper/DeviantArt, CC BY

Necessity is the mother of invention

On July 4 1924, so the story goes, Caesar Cardini was hard at work in the kitchen of his restaurant, Caesar’s Place, packed with holiday crowds from across the border looking to celebrate with food and drink.

He was confronted with a chef’s worst nightmare: running out of ingredients in the middle of service.

As supplies for regular menu items dwindled, Caesar decided to improvise with what he had on hand.

He took ingredients in the pantry and cool room and combined the smaller leaves from hearts of cos lettuce with a dressing made from coddled (one-minute boiled) eggs, olive oil, black pepper, lemon juice, a little garlic and Parmesan cheese.

The novel combination was a huge success with the customers and became a regular menu item: the Caesar salad.

Et tu, Alex?

There is another version of the origin of the famous salad, made by Caesar’s brother, Alex, at his restaurant in Tijuana.

Alex claims Caesar’s “inspiration” was actually a menu item at his place, the “aviator’s salad”, named because he made it as a morning-after pick-me-up for American pilots after a long night drinking.

His version had many of the same ingredients, but used lime juice, not lemon, and was served with large croutons covered with mashed anchovies.

When Caesar’s menu item later became famous, Alex asserted his claim as the true inventor of the salad, now named for his brother.

Enter the celebrity chefs

To add to the intrigue, two celebrity chefs championed the opposing sides of this feud. Julia Child backed Caesar, and Diana Kennedy (not nearly as famous, but known for her authentic Mexican cookbooks) supported Alex’s claim.

By entering the fray, each of these culinary heavyweights added credence to different elements of each story and made the variations more popular in the US.

While Child reached more viewers in print and on television, Kennedy had local influence, known for promoting regional Mexican cuisine.

While they chose different versions, the influence of major media figures contributed to the evolution of the Caesar salad beyond its origins.

The original had no croutons and no anchovies. As the recipe was codified into an “official” version, garlic was included in the form of an infused olive oil. Newer versions either mashed anchovies directly into the dressing or added Worcestershire sauce, which has anchovies in the mix.

Caesar’s daughter, Rosa, always maintained her father was the original inventor of the salad. She continued to market her father’s trademarked recipe after his death in 1954.

Ultimately she won the battle for her father’s claim as the creator of the dish, but elements from Alex’s recipe have become popular inclusions that deviate from the purist version, so his influence is present – even if his contribution is less visible.

No forks required – but a bit of a performance

If this weren’t enough, there is also a tasty morsel that got lost along the way.

Caesar salad was originally meant to be eaten as finger food, with your hands, using the baby leaves as scoops for the delicious dressing ingredients.

A salad with bacon
There was no bacon to be seen in the original Caesar salad. Piyato/Shutterstock

For presentation in a restaurant, the salad was also created in front of the diners’ table, on a rolling cart, with some recommending a “true” Caesar salad was tossed only seven times, clockwise.

This extra level of drama, performance and prescribed ritual was usually limited to alcohol-doused flaming desserts.

To have a humble salad, invented in desperation, elevated to this kind of treatment made it a very special dish – even without any bacon.The Conversation

Garritt C. Van Dyk, Lecturer in History, University of Newcastle

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Feminist theatre on trial in Russia – the latest in Putin’s purge of contemporary culture

Julie Curtis, University of Oxford

The savage purging of independent thought and creativity among Russian intellectuals since Putin’s 2022 invasion of Ukraine continues apace.

In 2020 a play called Finist the Bright Falcon by Svetlana Petriychuk premiered in Moscow. The state-funded production was directed by Evgeniya Berkovich. The play won two awards at Russia’s prestigious Golden Mask theatre festival in 2022. Its title is drawn from a popular Russian folk tale. The tale describes the long and hazardous journey undertaken by a fair maiden in order to find true love with a young prince who had visited her in the guise of a bird with magnificent plumage.

Petriychuk’s play seeks to understand the naive decisions of young women who have been seduced online to go and become brides of Isis fighters, and who are charged with terrorism offences when they return to Russia. It was partly based on court transcripts.


This article is part of our State of the Arts series. These articles tackle the challenges of the arts and heritage industry – and celebrate the wins, too.


Several describe their dull lives in Russia and difficulties with Russian men. Their supposed future husbands tempt them to travel to Syria with fantastical and exotic narratives of life as a Muslim bride. None of the women express any awareness of terrorist violence. On the Golden Mask website Petriychuk explains:

We took an extremely complex theme, in which it was exceptionally difficult to connect with the protagonists, to understand them, to have empathy with them, and to understand what happened […] What does a person – a woman – lack, for her to gamble absolutely her entire life, and entrust herself not even to a man, but just to an image on a screen, and then dash off to some fairytale land in order to find her Finist?

In May 2023, two years after the play’s run had ended, the theatre world was stunned when Berkovich and Petriychuk were themselves arrested. They were charged with terrorism offences relating to Isis ideology propaganda. Petriychuk was accused of writing the play because of sympathies with Islamist extremism and director, Berkovich, was accused of conspiring with her. They could face five to seven years in prison if found guilty: the acquittal rate in Russian courts is less than 1%.

Both women were refused bail and have now been imprisoned for over a year in pre-trial detention, even though Berkovich is the mother of two adopted daughters with developmental issues. No pro-Islamic materials were found during searches of her apartment.

In spring 2024, a petition with 16,000 signatures supporting Berkovich and Petriychuk was published. Dozens of leading intellectual and cultural figures have vouched for their artistic and human credentials, but these pleas have been ignored. The pre-trial investigation has dragged on, even though the prosecution has offered only the flimsiest of evidence.

On May 20, this surreal case finally came to trial in a military court. The two defendants were brought to the hearings in handcuffs and confined to a glass cage during the proceedings. The charges were initially brought on the basis of a “destructological”, “expert analysis” of the play and its performance.

The expert, Roman Silantev, invented the “science” of destructology himself and claims it comprehensively examines extremist and terrorist organisations. Silantev argued that the play seemed to endorse Isis ideology while also promoting “an ideology of radical feminism” by depicting Russian men in a defamatory light. There are glaring contradictions in accusing the two women of simultaneously supporting radical Islam and radical feminism. But even the Ministry of Justice’s own admission that “destructology” is not an officially recognised science has not prevented these two themes from shaping the case against them.

Strikingly, most prosecution witnesses, such as the actresses from the production, have insisted that the play was intended precisely to work as a warning against Isis grooming strategies.

The trial has raised existential questions about the nature of an artistic product and the responsibility of a work’s creator for its content. As the exiled playwright Mikhail Durnenkov commented:

I can only agree with those who consider the ‘expert report’ on Finist the Bright Falcon to be one of the most ludicrous documents of our ludicrous epoch. The logic of the prosecution could easily have charged Dostoyevsky with justifying premeditated murder, Pushkin with promoting arson and robbery, or Tolstoy with instigating a war.

Berkovich has declared that she doesn’t even understand how the words of the charge can apply to her, since they are so absurd. The two women have responded with humour and great courage throughout, but by June 10, the strain on Berkovich made it necessary for her to receive emergency medical care in the courthouse.

On June 13 it was announced that all future sessions of the trial were to be held behind closed doors after the prosecution said witnesses were being threatened on social media. The defendants’ team has pointed out that there is scant evidence for any threats, and noted how “convenient” this step was, since it coincided with the start of evidence from the witnesses for the defence.

This case is the most shocking recent example of Putin’s purge of contemporary culture. It is the first time a playwright and director have been put on trial for a play in Russia. Doubts about the content of a play exploring the subject of radicalisation in the west are not unheard of. In 2015, the UK’s National Youth Theatre cancelled production of a play about youth radicalisation by Omar El-Khairy, just ten days before its first performance. This led to accusations of censorship. But at least El-Khairy and the director were not put on trial for their artistic work.

Why is this egregiously cruel injustice happening? Some have suggested that Berkovich’s anti-war poems may have attracted hostile attention to her. Why otherwise initiate this case in 2023 in relation to a play from 2020?

The exiled theatre and film director Kirill Serebrennikov has said of Berkovich (his “favourite pupil”) that: “We should be proud of you: in the culture of any normal country people like you would represent a rarity, a miracle, a source of pride. But in Russia at the moment everything is topsy-turvy.”

Thousands of people apprehensively await the verdict. For the moment it seems that theatre will only be allowed to survive as an instrument of patriotic discourse in Putin’s new Russia.The Conversation

Julie Curtis, Professor of Russian Literature (Emerita), University of Oxford

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Why the stinky durian really is the ‘king of all fruits’

Shutterstock
John Charles Ryan, Southern Cross University

There’s little else in the food world that brings about as much social turbulence as the durian. This so-called “king of all fruits” is considered a delicacy across its native Southeast Asia, where durian season is currently in full swing.

Global interest in the pungent food has also grown considerably in recent years. But despite this, the durian continues to be loathed as much as it is lauded. What’s behind its polarising nature?

Loved and loathed in equal measure

The international market for durians grew 400% last year. This is mainly due to China, where demand has expanded 12-fold since 2017.

Durians for sale at a store in Shenzhen, China. Shutterstock

And although heavy rain and heatwaves have resulted in lower yields, the projected growth for 2024 looks promising.

But not everyone is a devotee. The durian often becomes a prickly topic in my conversations with friends in Southeast Asia – with family members clashing over its loud presence in the kitchen.

Durian is even banned in various hotels and public spaces across Southeast Asian countries. In 2018, a load of durian delayed the departure of an Indonesian flight after travellers insisted the stinky cargo be removed.

Due to their smell, durians may be banned in some shared spaces. Shutterstock

The fruit’s taste and smell are notoriously difficult to pinpoint. One article touting its benefits describes its odour as a rousing medley of “sulfur, sewage, fruit, honey, and roasted and rotting onions”.

Cultural and historical perspectives

Regardless of its divisive qualities, the durian has a central role in Southeast Asian cuisine and cultures. For centuries, Indigenous peoples across the region have sustainably grown diverse species of the fruit.

At Borobudur, a ninth-century Buddhist temple in Java, Indonesia, relief panels depict durian as a symbol of abundance.

A 2016 celebration of the durian harvest at a village in central Java, Indonesia. Shutterstock

In Malaysia, it’s common to find courtyards full of durian trees in people’s homes. These trees are cherished, as they provide generations of family members with food, medicine and shelter.

The durian also features in creation stories. In one myth from the Philippines, it’s said that a cave-dwelling recluse named Impit Purok concocted a special fruit to help an elderly king attract a bride. But when the king failed to invite him to the wedding party, the furious hermit cursed his creation with a potent stench.

In the West, the durian was first recorded and observed in the early 15th century by Italian merchant and explorer Niccolò de’ Conti. De’ Conti acknowledged the fruit’s esteem throughout the Malay archipelago, but considered its odour nauseating.

Workers in Malaysia preparing durian for export. Shutterstock

Early Western illustrations of the fruit can be found in Dutch spy and cartographer Jan Huygen van Linschoten’s book Itinerario (1596). The author remarks that the durian smells like rotten onions when first opened, but that with time one can acquire a taste for it.

Another scientific account comes from the 1741 book Ambonese Herbal, by German botanist Georg Eberhard Rumphius. Rumphius identified the fruit’s tough outer skin as the source of its pungency, noting how the people of Indonesia’s Ambon Island had a habit of disposing of the noxious rinds on the shoreline.

A fruit of contradictions

In Southeast Asian film and literature, the durian exerts a powerful yet contradictory effect on the senses. Director Fruit Chan’s film Durian Durian (2000) homes in on these polarising tendencies.

Set in Hong Kong, the film traces the transformation of the characters’ attitudes towards the durian. While the fruit incites revulsion at first, it eventually becomes an object of affection among the family portrayed in the film.

Durian Durian follows the story of a young girl named Fan (Mak Wai-Fan) and her sex worker neighbour, Yan (Qin Hailu), in Hong Kong. IMDB

This acceptance of the durian doubles as an analogy, reflecting the family’s acceptance of one of the main characters’ life as a sex worker.

In contrast, the Singaporean film Wet Season (2019) by Anthony Chen highlights various traditional views of the fruit. For example, the illicit affair between a teacher and her student calls attention to a persistent belief in the durian’s ability to arouse sexual desire and boost fertility (although any aphrodisiac benefits remain scientifically unproven).

A number of literary works also probe the durian’s cultural complexity. Singaporean poet Hsien Min Toh’s poem, Durians, opens by referring to the fruit’s “unmistakeable waft: like garbage and onions and liquid petroleum gas all mixed in one”.

At the same time it frames the durian tree as a canny being, as it never allows falling fruit to harm the vulnerable humans spreading its seeds on the ground below.

Durian trees are a common sight in Malaysia. Shutterstock

US poet Sally Wen Mao attends to the enigma in her poem Hurling A Durian. She notes how on one hand the fruit nurtures desire, while on the other it purges memory like a poison. Mesmerised by its perplexing allure, the poet inhales its penetrating scent and strokes its rind until her fingers bleed.

The future and conservation

Although 30 species of durian are known to science (and more continue to be identified), only one species, Durio zibethinus, dominates the global market. Unfortunately, the growing demand for this one type is causing harm by displacing native forests, flora and even Indigenous communities.

In Indonesian Borneo, or Kalimantan, oil palm plantations threaten durian diversity by leaving less room for diverse species of durian to be cultivated. This imperils the cultural practices and beliefs linked to the durian tree.

It also impacts all the other animals that rely on the fruit. Elephants, orangutans and many other endangered fauna relish the durian, while bats and other pollinators help sustain its diversity. As such, effective conservation efforts must engage meaningfully with local people and species.

Perhaps, if past depictions of the durian helped shape its reputation, then new depictions could help conserve this king among fruits.The Conversation

Durian is sold on the streets across several countries in South-East Asia. Shutterstock

John Charles Ryan, Adjunct Associate Professor, Faculty of Business, Law and Arts, Southern Cross University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

book of the month - july 2024: Voss by patrick white


Voss (1957) is the fifth published novel by Patrick White. It is based upon the life of the 19th-century Prussian explorer and naturalist Ludwig Leichhardt, who disappeared while on an expedition into the Australian outback.

The novel centres on two characters: Voss, a German, and Laura, a young woman, orphaned and new to the colony of New South Wales. It opens as they meet for the first time in the house of Laura's uncle and the patron of Voss's expedition, Mr Bonner.

Johann Ulrich Voss sets out to cross the Australian continent in 1845. After collecting a party of settlers and two Aboriginal men, his party heads inland from the coast only to meet endless adversity. The explorers cross drought-plagued desert, then waterlogged lands until they retreat to a cave where they lie for weeks waiting for the rain to stop. Voss and Laura retain a connection despite Voss's absence and the story intersperses developments in each of their lives. Laura adopts an orphaned child and attends a ball during Voss's absence.

The travelling party splits in two and nearly all members eventually perish. The story ends some 20 years later at a garden party hosted by Laura's cousin Belle Radclyffe (née Bonner) on the day of the unveiling of a statue of Voss. The party is also attended by Laura Trevelyan and the one remaining member of Voss's expeditionary party, Mr Judd.

The strength of the novel comes not from the physical description of the events in the story but from the explorers' passion, insight and doom. The novel draws heavily on the complex character of Voss. The spirituality of Australia's indigenous people also infuses the sections of the book set in the desert.

The Nobel Prize in Literature 1973

The Australian Patrick White has been awarded the 1973 Nobel Literature Prize “for an epic and psychological narrative art which has introduced a new continent into literature”, as it says in the Swedish Academy’s citation. White’s growing fame is based chiefly on seven novels of which the earliest masterly work is The Aunt’s Story, a portrayal imbued with remarkable feeling of a lonely, unmarried, Australian woman’s life during experiences that extend also to Europe and America. The book with which White really made his name, however, was The Tree of Man, an epically broad and psychologically discerning account of a part of Australian social development in the form of two people’s long life together, and struggle against outward and inward difficulties.

Another aspect of Australia is shown in Voss, in which a fanatical explorer in the country’s interior meets his fate: an intensive character study against the background of the fascinating Australian wilds. The writer displays yet another kind of art in Riders in the Chariot, with special emphasis on his cystic and symbolic tendencies: a sacrificial drama, tense, yet with an everyday setting, in the midst of current Australian reality. From contrasting viewpoints, The Solid Mandala gives a double portrait of two brothers, in which the sterilely rational brother is set against the fertilely intuitive one, who is almost a fool in the eyes of the world.

White’s last two books are among his greatest feats, both as to size and to frenzied building up of tension. The Vivisector is the imaginary biography of an artist, in which a whole life is disclosed in a relentless scrutiny of motives and springs of action: an artist’s untiring battle to express the utmost while sacrificing both himself and his fellow-beings in the attempt. The Eye of the Storm places an old, dying woman in the centre of a narrative which revolves round, and encloses, the whole of her environment, past and present, until we have come to share an entire life panorama, in which everyone is on a decisive dramatic footing with the old lady.

Particularly, these latest books show White’s unbroken creative power, an ever deeper restlessness and seeking urge, an onslaught against vital problems that have never ceased to engage him, and a wrestling with the language in order to extract all its power and all its nuances, to the verge of the unattainable. White’s literary production has failings that belong to great and bold writing, exceeding, as it does, different kinds of conventional limits. He is the one who, for the first time, has given the continent of Australia an authentic voice that carries across the world, at the same time as his achievement contributes to the development, both artistic and, as regards ideas, of contemporary literature.

_______________________________________________________

Patrick Victor Martindale White (28 May 1912 – 30 September 1990) was a British-born Australian writer who published 12 novels, three short-story collections, and eight plays, from 1935 to 1987.

White was born in Knightsbridge, London, to Victor Martindale White and Ruth (née Withycombe), both Australians, in their apartment overlooking Hyde Park, London on 28 May 1912.  His family returned to Sydney, Australia, when he was six months old. As a child he lived in a flat with his sister, a nanny, and a maid while his parents lived in an adjoining flat. In 1916 they moved to a house in Elizabeth Bay that many years later became a nursing home, Lulworth House, the residents of which included Gough Whitlam, Neville Wran, and White's partner Manoly Lascaris.

At the age of four White developed asthma, a condition that had taken the life of his maternal grandfather. White's health was fragile throughout his childhood, which precluded his participation in many childhood activities.

He loved the theatre, which he first visited at an early age (his mother took him to see The Merchant of Venice at the age of six). This love was expressed at home when he performed private rites in the garden and danced for his mother's friends.

At the age of five he attended kindergarten at Sandtoft in Woollahra, in Sydney's Eastern Suburbs, followed by 2 years at Cranbrook School.

At the age of ten White was sent to Tudor House School, a boarding school in Moss Vale in the Southern Highlands of New South Wales, in an attempt to abate his asthma. It took him some time to adjust to the presence of other children. At boarding school, he started to write plays. Even at this early age, White wrote about palpably adult themes. In 1924 the boarding school ran into financial trouble, and the headmaster suggested that White be sent to a public school in England, a suggestion that his parents accepted.


Lulworth, White's childhood home in Elizabeth Bay, Sydney

White struggled to adjust to his new surroundings at Cheltenham College, England, describing it later as "a four-year prison sentence". He withdrew socially and had a limited circle of acquaintances. Occasionally, he would holiday with his parents at European locations, but their relationship remained distant. But he did spend time with his cousin Jack Withycombe during this period, and Jack's daughter Elizabeth Withycombe became a mentor to him while he was writing his first book of poems, Thirteen Poems between the years 1927–29.

While at school in London White made one close friend, Ronald Waterall, an older boy who shared similar interests. White's biographer, David Marr, wrote that "the two men would walk, arm-in-arm, to London shows; and stand around stage doors crumbing for a glimpse of their favourite stars, giving a practical demonstration of a chorus girl's high kick ... with appropriate vocal accompaniment". When Waterall left school White again withdrew. He asked his parents if he could leave school to become an actor. The parents compromised and allowed him to finish school early if he came home to Australia to try life on the land. They felt he should work on the land rather than become a writer, and hoped his work as a jackaroo would temper his artistic ambitions.

White spent two years working as a stockman at Bolaro, a 73-square-kilometre (28 sq mi) station near Adaminaby on the edge of the Snowy Mountains in south-eastern Australia. Although he grew to respect the land, and his health improved, it was clear that he was not suited to this work.

In 1936, White met the painter Roy De Maistre, 18 years his senior, who became an important influence in his life and work. The two men never became lovers but remained firm friends. In White's own words, "He became what I most needed, an intellectual and aesthetic mentor". They had many similarities: both were gay and felt like outsiders in their own families, for whom both harboured ambivalent feelings yet maintained close lifelong links with them, particularly their mothers. They also both appreciated the benefits of social standing and its connections. Christian symbolism and biblical themes are common to both artists' work.

White dedicated his first novel Happy Valley to De Maistre, and acknowledged De Maistre's influence on his writing. In 1947 De Maistre's painting Figure in a Garden (The Aunt) was used as the cover for the first edition of White's The Aunt's Story. White bought many of De Maistre's paintings, all of which in 1974 he gave to the Art Gallery of New South Wales.

Toward the end of the 1930s White spent time in the United States, including Cape Cod, Massachusetts, and New York City – artistic hotbeds at the time, where he wrote The Living and the Dead. By the time World War II broke out he had returned to London and joined the British Royal Air Force. He was accepted as an intelligence officer, and was posted to the Middle East. He served in Egypt, Palestine, and Greece before the war was over. While in the Middle East he had an affair with a Greek army officer, Manoly Lascaris, who was to become his life partner.


White, circa 1940s

White and Lascaris lived together in Cairo for six years before moving in 1948 to a small farm purchased by White at Castle Hill, now a Sydney suburb but then semi-rural. He named the house "Dogwoods", after trees he planted there. They lived there for 18 years, selling flowers, vegetables, milk, and cream as well as pedigree puppies. 


White's house in Castle Hill, Sydney. Photo: By Sardaka 

After the war, when White had settled down with Lascaris, his reputation as a writer increased with publication of The Aunt's Story and The Tree of Man in the United States in 1955 and shortly after in the United Kingdom. The Tree of Man was released to rave reviews in the United States, but in what had become a typical pattern, it was panned in Australia. White had doubts about whether to continue writing after his books were largely dismissed in Australia (three of them having been called 'un-Australian' by critics), but decided to persevere, and a breakthrough in Australia came when his next novel, Voss, won the inaugural Miles Franklin Literary Award.

In 1961, White published Riders in the Chariot, a bestseller and a prize-winner, garnering a second Miles Franklin Award.  A number of White's books from the 1960s depict the fictional town of Sarsaparilla; his collection of short stories, The Burnt Ones, and the play, The Season at Sarsaparilla. Clearly established in his reputation as one of the world's great authors, he remained a private person, resisting opportunities for interviews and public appearances, though his circle of friends widened significantly.

Deciding not to accept any more prizes for his work, White declined both the $10,000 Britannia Award and another Miles Franklin Award. Harry M. Miller proposed to work on a screenplay for Voss but nothing came of it. He became an active opponent of literary censorship and joined a number of other public figures in signing a statement of defiance against Australia's decision to participate in the Vietnam War. His name had sometimes been mentioned as a contender for the Nobel Prize in Literature, but in 1971, after losing to Aleksandr Solzhenitsyn, he wrote to a friend: "That Nobel Prize! I hope I never hear it mentioned again. I certainly don't want it; the machinery behind it seems a bit dirty, when we thought that only applied to Australian awards. In my case to win the prize would upset my life far too much, and it would embarrass me to be held up to the world as an Australian writer when, apart from the accident of blood, I feel I am temperamentally a cosmopolitan Londoner".

Nevertheless, in 1973, White did accept the Nobel Prize "for an epic and psychological narrative art, which has introduced a new continent into literature". His cause was said to have been championed by a Scandinavian diplomat resident in Australia.[19] White enlisted Nolan to travel to Stockholm to accept the prize on his behalf. The award had an immediate impact on his career, as his publisher doubled the print run for The Eye of the Storm and gave him a larger advance for his next novel. White used the money from the prize to establish a trust to fund the Patrick White Award, given annually to established creative writers who have received little public recognition. He was invited by the House of Representatives to be seated on the floor of the House in recognition of his achievement. White declined, explaining that his nature could not easily adapt itself to such a situation. The last time such an invitation had been extended was in 1928, to pioneer aviator Bert Hinkler.

White was made Australian of the Year for 1974, but in a typically rebellious fashion, his acceptance speech encouraged Australians to spend the day reflecting on the state of the country. Privately, he was less than enthusiastic about it. In a letter to Marshall Best on 27 January 1974, he wrote: "Something terrible happened to me last week. There is an organisation which chooses an Australian of the Year, who has to appear at an official lunch in Melbourne Town Hall on Australia Day. This year I was picked on as they had run through all the swimmers, tennis players, yachtsmen".

After the death of White's mother in 1963, they moved into a large house, Highbury, in Centennial Park, where they lived for the rest of their lives.

White and Lascaris hosted many dinner parties at Highbury, their Centennial Park home, a leafy part of the Sydney's affluent Eastern Suburbs. In Patrick White, A Life, his biographer David Marr portrays White as a genial host but one who easily fell out with friends.


Patrick White's home Highbury, in Centennial Park, Sydney.  Photo: By Sardaka

White supported the conservative, business oriented Liberal Party of Australia until the election of Gough Whitlam's Labor government and, following the 1975 Australian constitutional crisis, he became particularly antiroyalist, making a rare appearance on national television to broadcast his views on the matter. White also publicly expressed his admiration for the historian Manning Clark, satirist Barry Humphries, and unionist Jack Mundey.

Marr dismissed ideas of White's Christian faith, which Patricia Morley has considered a weakness in the biography. Greg J Clarke has argued that Christian faith is central to White's fiction, even in the way that White uses apocalyptic imagery in the landscape of his 1957 work, Voss. He personally found it all but impossible to follow Christ's instruction to forgive, which he believed precluded him from becoming a Christian. Even so, in one essay he revealed, "What I am interested in is the relationship between the blundering human being and God."

During the 1970s, White's health began to deteriorate: he had issues with his teeth, his eyesight was failing and he had chronic lung problems. During this time he became more openly political, and commented publicly on current issues. He was among the first group of the Companions of the Order of Australia in 1975 but resigned in June 1976 in protest at the dismissal of the Whitlam government in November 1975 by the Governor-General Sir John Kerr. In 1979, his novel The Twyborn Affair was shortlisted for the Booker Prize, but White requested that it to be removed to give younger writers a chance to win. (The prize was won by Penelope Fitzgerald, who ironically was just four years younger than White.) Soon after, White announced that he had written his last novel, and thenceforth would write only for radio or the stage.


White in 1972. National Archives of Australia image

Director Jim Sharman introduced himself to White while walking down a Sydney street, some time after White had seen a politically loaded stage revue by Sharman, Terror Australis, which had been panned by Sydney newspaper critics. White had written a letter to the editor of a newspaper defending the show. There was a significant difference in their ages, but the two men became friends. Sharman in his theatrical circle, as well as his visual style as a director, inspired White to write a couple of new plays, notably Big Toys with its satirical portrayal of a posh and vulgar upper-class Sydney society. A few years later, Sharman asked White if he could make a film of The Night the Prowler. White agreed and wrote the screenplay for the film.

In 1981, White published his autobiography, Flaws in the Glass: a self-portrait, which explored issues about which he had publicly said little, such as his homosexuality, his dislike of the "subservient" attitude of Australian society towards Britain and the Royal family, and also the distance he had felt from his mother. On Palm Sunday, 1982, White addressed a crowd of 30,000 people, calling for a ban on uranium mining and for the destruction of nuclear weapons.

In 1986 White released one last novel, Memoirs of Many in One, but it was published under the pen name "Alex Xenophon Demirjian Gray" with White named as editor. In the same year, Voss was turned into an opera, with music by Richard Meale and the libretto adapted by David Malouf. White refused to see it when it was first performed at the Adelaide Festival of Arts, because Queen Elizabeth II had been invited, and chose instead to see it later in Sydney. In 1987, White wrote Three Uneasy Pieces, which incorporated his musings on ageing and society's efforts to achieve aesthetic perfection. When David Marr finished his biography of White in July 1990, his subject spent nine days going over the details with him.

White passed away in Sydney on 30 September 1990.

A 2024 review of White's legacy noted that, while a number of places of significance to his life have been afforded heritage protection, his works are less widely known in Australia than might be expected of one of the country's few Nobel Prize winners, even in literary circles. 

In 2006 a literary hoax was perpetrated whereby a chapter of his novel The Eye of the Storm was submitted to a dozen Australian publishers under the name Wraith Picket (an anagram of White's name). All of the publishers rejected the manuscript and none recognised it as White's work. All those young writers from the peninsula should take note of this - just because your work has been rejected by a publisher does not mean they know or can recognise good work when they have it placed in their hands.

Write on!

The world at your finger tips: Online

With current advice to stay at home and self-isolate, when you come in out of the garden, have had your fill of watching movies and want to explore something new, there's a whole world of books you can download, films you can watch and art galleries you can stroll through - all from at home and via the internet. This week a few suggestions of some of the resources available for you to explore and enjoy. For those who have a passion for Art - this month's Artist of the Month is the Online Australian Art Galleries and State Libraries where you can see great works of art from all over the world  and here - both older works and contemporary works.

Also remember the Project Gutenberg Australia - link here- has heaps of great books, not just focused on Australian subjects but fiction works by popular authors as well. Well worth a look at.

Short Stories for Teenagers you can read for free online

StoryStar is an online resource where you can access and read short stories for teenagers

About

Storystar is a totally FREE short stories site featuring some of the best short stories online, written by/for kids, teens, and adults of all ages around the world, where short story writers are the stars, and everyone is free to shine! Storystar is dedicated to providing a free place where everyone can share their stories. Stories can entertain us, enlighten us, and change us. Our lives are full of stories; stories of joy and sorrow, triumph and tragedy, success and failure. The stories of our lives matter. Share them. Sharing stories with each other can bring us closer together and help us get to know one another better. Please invite your friends and family to visit Storystar to read, rate and share all the short stories that have been published here, and to tell their stories too.

StoryStar headquarters are located on the central Oregon coast.

NFSA - National Film and Sound Archive of Australia

The doors may be temporarily closed but when it comes to the NFSA, we are always open online. We have content for Kids, Animal Lovers, Music fans, Film buffs & lots more.

You can explore what’s available online at the NFSA, see more in the link below.

https://bit.ly/2U8ORjH


NLA Ebooks - Free To Download

The National Library of Australia provides access to thousands of ebooks through its website, catalogue and eResources service. These include our own publications and digitised historical books from our collections as well as subscriptions to collections such as Chinese eResources, Early English Books Online and Ebsco ebooks.

What are ebooks?
Ebooks are books published in an electronic format. They can be read by using a personal computer or an ebook reader.

This guide will help you find and view different types of ebooks in the National Library collections.

Peruse the NLA's online ebooks, ready to download - HERE

The Internet Archive and Digital Library

The Internet Archive is an American digital library with the stated mission of "universal access to all knowledge." It provides free public access to collections of digitised materials, including websites, software applications/games, music, movies, videos, moving images, and millions of public-domain books. There's lots of Australian materials amongst the millions of works on offer.

Visit:  https://archive.org/


Avalon Youth Hub: More Meditation Spots

Due to popular demand our meditation evenings have EXPANDED. Two sessions will now be run every Wednesday evening at the Hub. Both sessions will be facilitated by Merryn at Soul Safaris.

6-7pm - 12 - 15 year olds welcome
7-8pm - 16 - 25 year olds welcome

No experience needed. Learn and develop your mindfulness and practice meditation in a group setting.

For all enquires, message us via facebook or email help@avalonyouthhub.org.au

BIG THANKS The Burdekin Association for funding these sessions!

Green Team Beach Cleans 

Hosted by The Green Team
It has been estimated that we will have more plastic than fish in the ocean by 2050...These beach cleans are aimed at reducing the vast amounts of plastic from entering our oceans before they harm marine life. 

Anyone and everyone is welcome! If you would like to come along, please bring a bucket, gloves and hat. Kids of all ages are also welcome! 

We will meet in front of the surf club. 
Hope to see you there!

The Green Team is a Youth-run, volunteer-based environment initiative from Avalon, Sydney. Keeping our area green and clean.

 The Project Gutenberg Library of Australiana

Australian writers, works about Australia and works which may be of interest to Australians.This Australiana page boasts many ebooks by Australian writers, or books about Australia. There is a diverse range; from the journals of the land and sea explorers; to the early accounts of white settlement in Australia; to the fiction of 'Banjo' Paterson, Henry Lawson and many other Australian writers.

The list of titles form part of the huge collection of ebooks freely downloadable from Project Gutenberg Australia. Follow the links to read more about the authors and titles and to read and/or download the ebooks. 

Profile: Ingleside Riders Group

Ingleside Riders Group Inc. (IRG) is a not for profit incorporated association and is run solely by volunteers. It was formed in 2003 and provides a facility known as “Ingleside Equestrian Park” which is approximately 9 acres of land between Wattle St and McLean St, Ingleside. IRG has a licence agreement with the Minister of Education to use this land. This facility is very valuable as it is the only designated area solely for equestrian use in the Pittwater District.  IRG promotes equal rights and the respect of one another and our list of rules that all members must sign reflect this.

Cyberbullying

Research shows that one in five Australian children aged 8 to 17 has been the target of cyberbullying in the past year. The Office of the Children’s eSafety Commissioner can help you make a complaint, find someone to talk to and provide advice and strategies for dealing with these issues.

Make a Complaint 

The Enhancing Online Safety for Children Act 2015 gives the power to provide assistance in relation to serious cyberbullying material. That is, material that is directed at a particular child with the intention to seriously embarrass, harass, threaten or humiliate.

IMPORTANT INFORMATION 

Before you make a complaint you need to have:

  • copies of the cyberbullying material to upload (eg screenshots or photos)
  • reported the material to the social media service (if possible) at least 48 hours ago
  • at hand as much information as possible about where the material is located
  • 15-20 minutes to complete the form

Visit: esafety.gov.au/complaints-and-reporting/cyberbullying

Our mission

The Office of the Children’s eSafety Commissioner is Australia's leader in online safety. The Office is committed to helping young people have safe, positive experiences online and encouraging behavioural change, where a generation of Australian children act responsibly online—just as they would offline.

We provide online safety education for Australian children and young people, a complaints service for young Australians who experience serious cyberbullying, and address illegal online content through the Online Content Scheme.

Our goal is to empower all Australians to explore the online world—safely.

Visit: esafety.gov.au/about-the-office 

The Green Team

Profile
This Youth-run, volunteer-based environment initiative has been attracting high praise from the founders of Living Ocean as much as other local environment groups recently. 
Creating Beach Cleans events, starting their own, sustainability days - ‘action speaks louder than words’ ethos is at the core of this group. 

National Training Complaints Hotline – 13 38 73

The National Training Complaints Hotline is accessible on 13 38 73 (Monday to Friday from 8am to 6pm nationally) or via email at skilling@education.gov.au.

Sync Your Breathing with this - to help you Relax

Send In Your Stuff

Pittwater Online News is not only For and About you, it is also BY you.  
We will not publish swearing or the gossip about others. BUT: If you have a poem, story or something you want to see addressed, let us know or send to: pittwateronlinenews@live.com.au

All Are Welcome, All Belong!

Youth Source: Northern Sydney Region

A directory of services and resources relevant to young people and those who work, play and live alongside them.

The YouthSource directory has listings from the following types of service providers: Aboriginal, Accommodation, Alcohol & Other Drugs, Community Service, Counselling, Disability, Education & Training, Emergency Information, Employment, Financial, Gambling,  General Health & Wellbeing, Government Agency, Hospital & GP, Legal & Justice, Library, Mental Health, Multicultural, Nutrition & Eating Disorders, Parenting, Relationships, Sexual Health, University, Youth Centre

Driver Knowledge Test (DKT) Practice run Online

Did you know you can do a practice run of the DKT online on the RMS site? - check out the base of this page, and the rest on the webpage, it's loaded with information for you!

The DKT Practice test is designed to help you become familiar with the test, and decide if you’re ready to attempt the test for real.  Experienced drivers can also take the practice test to check their knowledge of the road rules. Unlike the real test, the practice DKT allows you to finish all 45 questions, regardless of how many you get wrong. At the end of the practice test, you’ll be advised whether you passed or failed.

Fined Out: Practical guide for people having problems with fines

Legal Aid NSW has just published an updated version of its 'Fined Out' booklet, produced in collaboration with Inner City Legal Centre and Redfern Legal Centre.

Fined Out is a practical guide to the NSW fines system. It provides information about how to deal with fines and contact information for services that can help people with their fines.

A fine is a financial penalty for breaking the law. The Fines Act 1996 (NSW) and Regulations sets out the rules about fines.

The 5th edition of 'Fined Out' includes information on the different types of fines and chapters on the various options to deal with fines at different stages of the fine lifecycle, including court options and pathways to seek a review, a 50% reduction, a write-off, plan, or a Work and Development Order (WDO).

The resource features links to self-help legal tools for people with NSW fines, traffic offence fines and court attendance notices (CANs) and also explains the role of Revenue NSW in administering and enforcing fines.

Other sections of the booklet include information specific to Aboriginal and Torres Strait Islander people, young people and driving offences, as well as a series of template letters to assist people to self-advocate.

Hard copies will soon be available to be ordered online through the Publications tab on the Legal Aid NSW website.

Hard copies will also be made available in all public and prison libraries throughout NSW.

Read the resource online, or download the PDF.

Apprenticeships and traineeships info

Are you going to leave school this year?
Looking for an apprenticeship or traineeship to get you started?
This website, Training Services NSW, has stacks of info for you;

It lists the group training organisations (GTOs) that are currently registered in NSW under the Apprenticeship and Traineeship Act 2001. These GTOs have been audited by independent auditors and are compliant with the National Standards for Group Training Organisations.

If you are interested in using the services of a registered GTO, please contact any of the organisations listed here: https://www.training.nsw.gov.au/gto/contacts.html

There are also some great websites, like 1300apprentice, which list what kind of apprenticeships and traineeships they can guide you to securing as well as listing work available right now.

Profile Bayview Yacht Racing Association (BYRA)
1842 Pittwater Rd, Bayview
Website: www.byra.org.au

BYRA has a passion for sharing the great waters of Pittwater and a love of sailing with everyone aged 8 to 80 or over!

 headspace Brookvale

headspace Brookvale provides services to young people aged 12-25. If you are a young person looking for health advice, support and/or information,headspace Brookvale can help you with:

• Mental health • Physical/sexual health • Alcohol and other drug services • Education and employment services

If you ever feel that you are:

• Alone and confused • Down, depressed or anxious • Worried about your use of alcohol and/or other drugs • Not coping at home, school or work • Being bullied, hurt or harassed • Wanting to hurt yourself • Concerned about your sexual health • Struggling with housing or accommodation • Having relationship problems • Finding it hard to get a job

Or if you just need someone to talk to… headspace Brookvale can help! The best part is our service is free, confidential and youth friendly.

headspace Brookvale is open from Monday to Friday 9:00am-5:30pm so if you want to talk or make an appointment give us a call on (02) 9937 6500. If you're not feeling up to contacting us yourself, feel free to ask your family, friend, teacher, doctor or someone close to you to make a referral on your behalf.

When you first come to headspace Brookvale you will be greeted by one of our friendly staff. You will then talk with a member of our headspace Brookvale Youth Access Team. The headspace Brookvale Youth Access Team consists of three workers, who will work with you around whatever problems you are facing. Depending on what's happening for you, you may meet with your Youth Access Worker a number of times or you may be referred on to a more appropriate service provider.

A number of service providers are operating out of headspace Brookvale including Psychologists, Drug & Alcohol Workers, Sexual Health Workers, Employment Services and more! If we can't find a service operating withinheadspace Brookvale that best suits you, the Youth Access Team can also refer you to other services in the Sydney area.

eheadspace provides online and telephone support for young people aged 12-25. It is a confidential, free, secure space where you can chat, email or talk on the phone to qualified youth mental health professionals.

Click here to go to eheadspace

For urgent mental health assistance or if you are in a crisis please call the Northern Sydney 24 hour Mental Health Access Line on 1800 011 511

Need Help Right NOW??

kids help line: 1800 55 1800 - www.kidshelpline.com.au

lifeline australia - 13 11 14 - www.lifeline.org.au

headspace Brookvale is located at Level 2 Brookvale House, 1A Cross Street Brookvale NSW 2100 (Old Medical Centre at Warringah Mall). We are nearby Brookvale Westfield's bus stop on Pittwater road, and have plenty of parking under the building opposite Bunnings. More at: www.headspace.org.au/headspace-centres/headspace-brookvale

Profile: Avalon Soccer Club
Avalon Soccer Club is an amateur club situated at the northern end of Sydney’s Northern Beaches. As a club we pride ourselves on our friendly, family club environment. The club is comprised of over a thousand players aged from 5 to 70 who enjoy playing the beautiful game at a variety of levels and is entirely run by a group of dedicated volunteers. 
Profile: Pittwater Baseball Club

Their Mission: Share a community spirit through the joy of our children engaging in baseball.

Year 13

Year13 is an online resource for post school options that specialises in providing information and services on Apprenticeships, Gap Year Programs, Job Vacancies, Studying, Money Advice, Internships and the fun of life after school. Partnering with leading companies across Australia Year13 helps facilitate positive choices for young Australians when finishing school.

NCYLC is a community legal centre dedicated to providing advice to children and young people. NCYLC has developed a Cyber Project called Lawmail, which allows young people to easily access free legal advice from anywhere in Australia, at any time.

NCYLC was set up to ensure children’s rights are not marginalised or ignored. NCYLC helps children across Australia with their problems, including abuse and neglect. The AGD, UNSW, KWM, Telstra and ASIC collaborate by providing financial, in-kind and/or pro bono volunteer resources to NCYLC to operate Lawmail and/or Lawstuff.

Kids Helpline

If you’re aged 5-25 the Kids Helpline provides free and confidential online and phone counselling 24 hours a day, seven days a week on 1800 55 1800. You can chat with us about anything… What’s going on at home, stuff with friends. Something at school or feeling sad, angry or worried. You don’t have to tell us your name if you don’t want to.

You can Webchat, email or phone. Always remember - Everyone deserves to be safe and happy. You’re important and we are here to help you. Visit: https://kidshelpline.com.au/kids/